keeping an eye on the tree and the forest

Dave's Exegesis is my eclectic site of exegesis on pretty much everything I can think of, whether biblical studies, theology, music, movies, culture, food, drink, sports, or the internet.

What Happened to Kalila?

09.09.10

My wife Kalila was in an accident on her way to class Tuesday (9/7) around 3:15 PM on 93 South (around exit 33 in Medford). She has some bumps, bruises, and what appears to be a slight fracture at the top of her spine, but nothing serious. She will have to wear a neck-brace for the next 2 weeks, and cannot drive in that time span. The car is totaled, but there seems to be no other vehicle affected. She vaguely remembers swerving out of the way of a cooking grill that seems to have fallen out someone’s vehicle. She remembers very little, although she did hit the center median and the car did roll 4 times. She is able to walk as normal, and can do most normal activities. Overall, we feel super-blessed as this could have turned out far worse. These 2 weeks will pose some planning challenges for us considering that not only will Kalila miss the rest of the week of work, but also school (this is the first week of the semester). Please pray for Kalila’s recovery and for logistics (planning, insurance, new car, etc). Many Thanks!!!

Right now Kalila is at home, and will head back to work on Monday if she is feeling up to it. She is sore and a little stiff, but she’s looking forward to the start of football season tonight. Psalm 145 has been her meditation.

Wreckage of Kalila’s Car from David Herring on Vimeo.

For pictures: http://www.facebook.com/album.php?aid=217537&id=673181894

Reading Not a Skill? Not So Fast!

08.30.10

Mark Bauerlein wrote a summary in The Chronicle of Higher Education of Ed Hirsch and Robert Pondiscio’s perceptive article in The American Prospect, “There’s No Such Thing as a Reading Test“.  The title of Mark’s review is “Reading is Not a Skill“. As someone who cares about interpretation, I don’t think that title is complete (probably just designed to be controversial) because that is not what the article is about.  As Mark agrees with Hirsh and Pondiscio, their contention is that reading tests in schools are inadequate because the students don’t have knowledge of the reading samples they are being tested on.  If students simply had a familiarity with the subject matter of the samples, their results would improve.  Let me complete Mark’s sentence: “Reading is Not a Skill That is Being Tested Well”.  I think by “reading” we really mean “interpretation”.  The bigger issue is that people don’t know how to engage grammar so as to ascertain meaning from written texts.  That is what is really being tested in “Reading” tests.  Thus, I will continue to beat the drum for the study of Discourse Analysis

Reading Is Not a Skill

By Mark Bauerlein

Over the years, I’ve spent some time reviewing items on reading-comprehension tests, evaluating the passages selected as texts and checking the following eight or ten questions for accuracy, validity, etc. It can be a draining activity, scanning rather dry and often remote informational text, then spotting ambiguities or confusions in the questions that must be corrected.

One thing, I’ve found, lightens the load: a little knowledge about the passage material. Just a little bit helps a lot. Indeed, the difference between no knowledge and a little knowledge means much more than the difference between a little knowledge and abundant knowledge.

That’s my experience, and it corresponds with long-time arguments made by E. D. Hirsch and others about the importance of “domain knowledge” to reading comprehension. A recent essay in The American Prospect (magazine motto: “Liberal Intelligence”) argues just that. It is by Hirsch and Robert Pondiscio, and it bears the blunt title “There’s No Such Thing as a Reading Test.”

Hirsch and Pondiscio lay out the conventional understanding of reading.

“The culture of testing treats reading ability as a broad, generalized skill that is easily measured and assessed. We judge our schools and increasingly individual teachers based on their ability to improve the reading skills of our children. When you think about your ability to read—if you think about it at all—the chances are good that you perceive it as not just a skill but a readily transferable skill. Once you learn how to read you can competently read a novel, a newspaper article, or the latest memo from corporate headquarters. Reading is reading is reading.”

That outlook sounds common-sensical, Hirsch and Pondiscio admit, and they grant it partial accuracy. “The ability to translate written symbols into sounds, commonly called ‘decoding,’ is indeed a skill that can be taught and mastered,” they write.  One can “read” words that have no meaning (“rigfap,” “churbit”), and one can sound out words in a sentence filled with allusions to something one doesn’t understand (say, a 10-year-old reading a paragraph on the Thirty Years War).

“But,” the authors insist, “clearly there’s more to reading than making sounds. To be fully literate is to have the communicative power of language at your command—to read, write, listen, and speak with understanding. As nearly any elementary schoolteacher can attest, it is possible to decode skillfully yet struggle with comprehension. And reading comprehension, the ability to extract meaning from text, is not transferable.”

Why? Because texts contain embedded assumptions, things the writer assumes the reader will know. Their example: “A-Rod hit into a 6-4-3 double play to end the game.” Think of the implied meanings. One, it’s the ninth inning. Two, a man on first and one out. Three, the Yankees are behind. Etc. If you don’t have the domain knowledge, you’re not a bad reader. “You merely lack the domain-specific knowledge of baseball to fill in the gaps.”

This is why reading is not an abstract transferable skill (except at the most basic levels of literacy). Hirsch and Pondiscio note that “poor readers” do well when faced with a passage whose subject matter is familiar to them, “outperforming even ‘good readers’ who lack relevant background knowledge.” The problem is that knowledge in one area usually doesn’t help you to comprehend a text covering a different area.

The authors quote Dan Willingham on the national implications of the knowledge factor:

“The mistaken idea that reading is a skill—learn to crack the code, practice comprehension strategies, and you can read anything—may be the single biggest factor holding back reading achievement in the country,” Daniel T. Willingham, professor of psychology at the University of Virginia, recently wrote in The Washington Post. “Students will not meet standards that way. The knowledge base problem must be solved.”

You see the problem, though. If reading is not an abstract, transferable skill, if reading comprehension relies upon sufficiently broad knowledge of important cultural, political, scientific, historical, and artistic materials, then we run squarely into delicate Culture War questions of curriculum. The inevitable question arises, “Who’s to say which traditions and histories and literature and philosophies should be required in the classroom?”

I’ll take Hirsch/Pondiscio’s advice: “Rather than idle away precious hours on trivial stories or randomly chosen nonfiction, reading, writing, and listening instruction would be built into the study of ancient civilizations in first grade, for example, Greek mythology in second, or the human body in third. . . . Let’s say a state’s fourth-grade science standards include the circulatory system, atoms and molecules, electricity, and Earth’s geologic layers and weather; and social-studies standards include world geography, Europe in the Middle Ages, the American Revolution, and the U.S. Constitution, among other domains. The state’s reading tests should include not just fiction and poetry but nonfiction readings on those topics and others culled from those specific curriculum standards.”

Narnia vs. Lord of the Rings

08.17.10

I am partial to both the books and movies of Lord of the Rings as more compelling, imaginative, and integrative than the Chronicles of Narnia. Thus, I found the following intriguing.

‘Narnia’ vs. ‘Lord of the Rings’: Competing Visions

By Alyssa Rosenberg

As a child, I made it all the way through The Chronicles of Narnia, and read a couple of the books repeatedly, but I never managed to finish the Lord of the Rings trilogy. As an adult, though, I’ve rewatched each of the Lord of the Rings movies more times than I like to admit (if TNT airs a weekend marathon of them, I’m a slave to the couch), but I was unmoved by The Lion, The Witch and the Wardrobe, and have no interest whatsoever in the inert subsequent movies, the next of which is forthcoming shortly:

I wonder if the answer to why Tolkien’s movies are working while Lewis’s aren’t lies in this somewhat abstracted paragraph from Adam Gopnik’s 2005 essay on Lewis:

Tolkien hated the Narnia books, despite Lewis’s avid sponsorship of Tolkien’s own mythology, because he hated to see an imagination constrained by the allegorical impulse. Though Tolkien was certainly a devout Catholic, there is no way in which “The Lord of the Rings” is a Christian book, much less a Catholic allegory. The Blessed Land across the sea is a retreat for the already immortal, not, except for Frodo, a reward for the afflicted; dead is dead. The pathos of Aragorn and Arwen’s marriage is that, after Aragorn’s death, they will never meet again, in Valinor or elsewhere. It is the modernity of the existential arrangement, in tension with the archaicism of the material culture, that makes Tolkien’s myth haunting. In the final Narnia book, “The Last Battle,” the effort to key the fantasy to the Biblical themes of the Apocalypse is genuinely creepy, with an Aslan Antichrist. The best of the books are the ones, like “The Horse and His Boy,” where the allegory is at a minimum and the images just flow.

It seems to me that those writerly sensibilities are matched by those of the filmmakers who took on those competing universes. Peter Jackson was deeply committed to building a complete, coherent world that we could enter entirely, leaving points of reference to our own universe behind because we didn’t need them. By contrast, we always enter Narnia through an earlier version of our own world, and Narnia’s full of references to it, whether religious metaphor, or tea in a faun’s hidey-hole. And the special effects in the movies seem determined to convince us of their miraculousness, not of their reality, it’s about refracting our world back to us with new possibilities, rather than about letting us escape into another one.This article available online at:

http://www.theatlantic.com/culture/archive/2010/08/narnia-vs-lord-of-the-rings-competing-visions/61551/

JJ Abrams at TED

08.16.10

This is a fascinating talk by the popular creator of ABC’s Alias and Lost and director/producer of Mission Impossible III and the latest Star Trek.

Link for TED: http://www.ted.com/

Link for video: http://www.ted.com/talks/j_j_abrams_mystery_box.html